The non-violence of my conception is a more active and more real fighting against wickedness than retaliation whose very nature is to increase wickedness. I contemplate a mental and, therefore, a moral opposition to immoralities. I seek entirely to blunt the edge of the tyrant's sword, not by putting up against it a sharper-edged weapon, but by disappointing his expectation that I would be offering physical resistance. The resistance of the should that I should offer instead would elude him. It would at first dazzle him, and at last compel recognition from him, which recognition would not humiliate him but would uplift him. It may be urged that this again is an ideal state. And so it is. The propositions from which I have drawn my arguments are as true as Euclid's definitions, which are none the less true because in practice we are unable to even draw Euclid's line on a blackboard. But even a geometrician finds it impossible to get on without bearing in mind Euclid's definitions. Nor may we...dispense with the fundamental propositions on which the doctrine of Satyagraha is based.
I admit that the strong will rob the weak and that it is sin to be weak. But this is said of the soul in man, not of the body. If it be said of the body, we could never be free from the sin of weakness. But the strength of soul can defy a whole world in arms against it. This strength is open to the weakest in body.
The author (1869-- 1948), was the apostle of non-violence and truth during the 20th century.
Have a spiritual message? Mail it to us at inbox@dnaindia.net in less than 250 words.
