Malaysian Indians look at LTTE

Written By Venkatesan Vembu | Updated:

The chilling picture that emerges is one that holds serious foreign policy implications for India, quite similar to what it faced in Sri Lanka in the early 1980s.

HONG KONG: Angry ethnic Indians who marched in Kuala Lumpur on Sunday to protest race-based discrimination in  Malaysia carried portraits of Mahatma Gandhi  as a symbol of their non-violent struggle.

“But if their genuine grievances continue to be ignored, (Sri Lankan Tamil Tigers leader) Velupillai Prabakaran could soon replace Gandhi as their inspiration,” warns P. Ramasamy, former professor of history at University Kebangsaan Malaysia.

In an interview to DNA from Singapore, Ramasamy, who was appointed by the LTTE to its Constitutional Affairs Committee in 2003, connected the dots that link the Tamil diaspora in Malaysia (which accounts for most of the  Indian population there) to the Tamil Eelam movement in Sri Lanka.

The chilling picture that emerges is one that holds serious foreign policy implications for India, quite similar to what it faced in Sri Lanka in the early 1980s.

“There is a very real risk of radical groups taking over the movement if the Malay government persists with its racially discriminatory policies,” says Ramasamy, whose services at the University were terminated  for criticiing government’s policies.

 “Today, the ethnic Indian movement may be a loose formulation, and their ideas may not seem well-formulated. But if there’s a police crackdown, there will be retaliation.” The government’s stated intention of invoking the Internal Security Act against demonstrators could trigger such a confrontation.

Malaysian journalist Baradan Kuppusamy, who has been an up-close observer of events concerning the Indian community, too senses an increasing inclination to resort to militancy as a last resort.

“They have been knocking their heads on the wall for so long, that some form of radicalisation has already happened.” Militant views are not yet being publicly articulated, “but they are frequently voiced in private gatherings,” he notes.

It is in this context that the Tamil diaspora’s solidarity with the LTTE assumes significance. Ramasamy notes that Tamils in Malaysia are active contributors to the Tamil Eelam cause.

“Indians in Malaysia are very sympathetic to Prabakaran, and Tamil newspapers valorise Prabakaran,” adds Kuppusamy.

So is there a real risk of an LTTE-like movement getting underway in Malaysia? Says Kuppusamy: “From my study of the ethnic Indian movements, I feel that the current leadership – headed by firebrand lawyer Uthayakumar – is among the most radical, willing to take big risks, and court arrest.”

But from there to an open call to arms is a long way off, and Kuppusamy believes this leadership is incapable of making that leap. “But there could be a splinter group in the years ahead, which could be far more radical, so, yes, the possibility does exist,” he says.

For the Indian foreign policy establishment, which is still grappling with the Sri Lanka-sized problem, the prospect of Malaysia going down the same road can only be a nightmarish proposition.